“. . . every scribe who has become a disciple of the kingdom of heaven is like a head of a household, who brings out of his treasure things new and old.” Matthew 13:52

Tradition! Just saying the word makes me think of Tevye and Fiddler on the Roof. The movie is set in the mythical Russian town of Anatevka, where life is a poor, hard grind, the Russians can’t be trusted not to kill you one day, and—however hard he tries to stop it—Tevye is watching his tradition disintegrate day by day. At the end of the movie, the whole village packs up and leaves for America.

My grandparents did not live very far from the villages that inspired Sholom Aleichem, author of the Tevye stories. And they came to the United States in the same tide of immigration that Tevye would have, intent on finding a new life.

When I was growing up, I was often exhorted by my grandmother, with a twinkle in her eye: “Boychick—you’re a link in the chain,” she would say with her heavy Yiddish accent. “Just make sure you don’t break the chain!” The message was clear and my generation heard it often, especially from the lips of relatives from the “old country.” The message was, If you don’t keep Jewish customs, our tradition will die—and it will be your fault! Even when said with a smile in her voice, the message was somber. Here I was, little Carl Kinbar, a link in a great and mighty chain stretching from the past and—if I did the right thing—into the future as well. No pressure there!

Despite my great fears of letting down all Jews past and present by abandoning tradition, I abandoned our tradition. Why? Because it did not appeal to me. Because neither my relatives nor my synagogue presented a tradition that I could feel part of. It did not capture my imagination.

For years, my Judaism was on hold. When I began to follow Yeshua, I knew that there was something significant in a Jew following his Messiah. But I couldn’t figure out what to do about it and no one else I knew had any idea either.

Years later, my imagination was captured by the writings of Rabbi Abraham Joshua Heschel. He wrote about our tradition, and about people, with such warmth and joy. I began to realize that my tradition is not simply an accumulation of weight and custom, not a helpless waif begging for my attention, but a living, vibrant civilization and a conversation that has carried forward from one generation to the next for more than two millennia. From that day, I determined to enter that civilization and that conversation as a follower of Yeshua.

Little did I know that I would become involved with a group of Messianic Jewish men and women whose common calling is to live in a Yeshua-centered conversation with Jewish tradition, valuing the best of Christian tradition, and shaping a Messianic Jewish heritage to pass on to the following generations. I do not view them as links in a chain but as men and women capable of entering that conversation, both to receive and to give.

Rabbi Carl Kinbar

Rabbi Carl Kinbar

Rabbi Carl Kinbar is the Provost of Messianic Jewish Theological Institute and Director of its online School of Jewish Studies.

The purpose of this column is to bring out “things old and new” from Jewish writings that relate to Messianic Jewish identity today.

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