“. . .every scribe who has become a disciple of the kingdom of heaven is like a head of a household, who brings out of his treasure things new and old.” Matthew 13:52

Abraham Joshua Heschel’s God in Search of Man is among the foremost works of Jewish theology and spirituality of the past fifty years. Toward the end of the book, Heschel addresses the posture and orientation of the individual Jew within the Jewish community:

“…I am moved by an anxiety for the meaning of my existence as a Jew. Yet when I begin to ponder about it, my theme is not the problem of one Jew but of all Jews… It embraces not only the Jews of the present but also those of the past and those of the future, the meaning of Jewish existence in all ages… The tasks begun and carried out by the patriarchs and prophets, and carried out by countless Jews of the past, are now entrusted to us.”1

Heschel wants to be sure that his readers understand that ours is not a private spirituality, the isolated relationship of one Jew—or any number of individual Jews—with God.  The same thought applies to Messianic Jews as part of the larger Jewish community.  We share in the fate of all Jews.  Like other Jews, our identity vacillates between a private spirituality and a communal ethos.

When our private world takes precedence, we encounter such questions as “How do I relate to God as a Jew in private prayer?” and “How do I grow as a Messianic Jew in faith and spirituality?” “How does my identity as a Jew and my faith in Yeshua fit together?”

When our communal Jewish life takes precedence, we are confronted with such questions as “How do I maintain and nurture my relationship with Yeshua when I am among Jews who do not believe in him?” and “How do I, as a Yeshua-believer, act appropriately in the larger Jewish community and fulfill my communal responsibilities as a Jew?”

Lastly, Messianic Jews face a crucial question that does not confront other Jews: “How do I relate to non-Jewish Yeshua believers and the larger Body of Messiah?”

There are many voices addressing these questions today. Without specifically responding to any of these, I want to repeat Heschel’s statement that “my theme is not the problem of one Jew but of all Jews.” We cannot fully answer these questions as individuals because they do not concern us only as individuals. In the long run, they can be answered only by a community of Messianic Jews who are fully and deeply engaged with these questions.

Questions can provoke anxiety. Or superficial answers. Or a life of seeking answers as deep and whole as the questions we are confronted with.


  1. God in Search of Man: New York: Farrar, Strauss and Giroux, 1955. Pages 420-423 (selected)
Rabbi Carl Kinbar

Rabbi Carl Kinbar

Rabbi Carl Kinbar is the Provost of Messianic Jewish Theological Institute and Director of its online School of Jewish Studies.

The purpose of this column is to bring out “things old and new” from Jewish writings that relate to Messianic Jewish identity today.

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